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God and Blackness: Race, Gender, and Identity in a Middle Class Afrocentric Church

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Blackness, as a concept, is extremely fluid: it can refer to cultural and ethnic identity, socio-political status, an aesthetic and embodied way of being, a social and political consciousness, or a diasporic kinship. It is used as a description of skin color ranging from the palest cream to the richest chocolate; as a marker of enslavement, marginalization, criminality, filth, or evil; or as a symbol of pride, beauty, elegance, strength, and depth. Despite the fact that it is elusive and difficult to define, blackness serves as one of the most potent and unifying domains of identity.

God and Blackness offers an ethnographic study of blackness as it is understood within a specific community—that of the First Afrikan Church, a middle-class Afrocentric congregation in Atlanta, Georgia. Drawing on nearly two years of participant observation and in‑depth interviews, Andrea C. Abrams examines how this community has employed Afrocentrism and Black theology as a means of negotiating the unreconciled natures of thoughts and ideals that are part of being both black and American. Specifically, Abrams examines the ways in which First Afrikan’s construction of community is influenced by shared understandings of blackness, and probes the means through which individuals negotiate the tensions created by competing constructions of their black identity. Although Afrocentrism operates as the focal point of this discussion, the book examines questions of political identity, religious expression and gender dynamics through the lens of a unique black church.

ISBN-13: 9780814705247

Media Type: Paperback(New Edition)

Publisher: New York University Press

Publication Date: 03-21-2014

Pages: 195

Product Dimensions: 6.00(w) x 8.90(h) x 0.70(d)

Andrea C. Abrams is Assistant Professor of Anthropology, Gender Studies, and African American Studies at Centre College (Danville, KY).

Table of Contents

Acknowledgments
Introduction: Sunday Morning: Anthropology of a Church
1. The First Afrikan Way: Method and Context
2. Situating the Self: Becoming Afrikan in America
3. “Who I Am and Whose I Am”: Race and Religion
4. Ebony Affluence: Afrocentric Middle Classness
5. Eve’s Positionality: Afrocentric and Womanist Ideologies
Conclusion: The Benediction: Ashe Ashe Ashe O
References
Index
About the Author