Over the past two decades, Zapatista indigenous community members have asserted their autonomy and self-determination by using everyday practices as part of their struggle for lekil kuxlejal, a dignified collective life connected to a specific territory. This in-depth ethnography summarizes Mariana Mora’s more than ten years of extended research and solidarity work in Chiapas, with Tseltal and Tojolabal community members helping to design and evaluate her fieldwork. The result of that collaboration—a work of activist anthropology—reveals how Zapatista kuxlejal (or life) politics unsettle key racialized effects of the Mexican neoliberal state.
Through detailed narratives, thick descriptions, and testimonies, Kuxlejal Politics focuses on central spheres of Zapatista indigenous autonomy, particularly governing practices, agrarian reform, women’s collective work, and the implementation of justice, as well as health and education projects. Mora situates the proposals, possibilities, and challenges associated with these decolonializing cultural politics in relation to the racialized restructuring that has characterized the Mexican state over the past twenty years. She demonstrates how, despite official multicultural policies designed to offset the historical exclusion of indigenous people, the Mexican state actually refueled racialized subordination through ostensibly color-blind policies, including neoliberal land reform and poverty alleviation programs. Mora’s findings allow her to critically analyze the deeply complex and often contradictory ways in which the Zapatistas have reconceptualized the political and contested the ordering of Mexican society along lines of gender, race, ethnicity, and class.
Product Details
ISBN-13: 9781477314463
Media Type: Hardcover
Publisher: University of Texas Press
Publication Date: 12-18-2017
Pages: 288
Product Dimensions: 6.00(w) x 9.00(h) x (d)
About the Author
Mariana Morea is an associate professor and researcher at the Center for Research and Higher Studies in Social Anthropology (CIESAS). She coedited the book Luchas “muy otras”: Zapatismo y autonomía en comunidades indígenas de Chiapas.
What People are Saying
What People are Saying About This
Arturo Escobar
Kuxlejal Politics is a most eloquent testimony to the dynamic Zapatista struggle and to what an engaged academy can do when it genuinely walks along the paths of subaltern groups intent on defending their worlds. By theorizing and embodying a farsighted vision of decolonized and decolonizing research, Mora renews our commitment to the idea that another academy is possible and practicable. This work is a gift to us all by one of the most inventive exponents of Mexican anthropology at present, in the best tradition of Latin American critical thought.
Pablo González Casanova
This book shows in meticulous detail how the Zapatista movement responds to deep-rooted forms of oppression inflicted on colonized peoples. It reveals, in particular, how women gain agency under the collective decision-making practices of mandar obedeciendo, a pedagogical component of self-governance, spurred by differences of race, class, age, and gender, allowing the community to defend itself through a morality based on cooperation and collaboration.
Pablo González Casanova
"This book shows in meticulous detail how the Zapatista movement responds to deep-rooted forms of oppression inflicted on colonized peoples. It reveals, in particular, how women gain agency under the collective decision-making practices of mandar obedeciendo, a pedagogical component of self-governance, spurred by differences of race, class, age, and gender, allowing the community to defend itself through a morality based on cooperation and collaboration."
Table of Contents
Table of Contents
Acknowledgments
Introduction
One. A Brief Overview of the First Years of the Zapatista Autonomous Municipalities (1996-2003)
Two. The Production of Knowledge on the Terrain of Autonomy: Research as a Topic of Political Debate
Three. Social Memories of Struggle and Racialized (E)states
Four. Zapatista Agrarian Reform within the Racialized Fields of Chiapas
Five. Women’s Collectives and the Politicized (Re)production of Social Life
Six. Mandar Obedeciendo; or, Pedagogy and the Art of Governing
Conclusion: Zapatismo as the Struggle to Live within the Lekil Kuxlejal Tradition of Autonomy