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Forgotten Fire

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A National Book Award Finalist.

In 1915 Vahan Kenderian is living a life of privilege as the youngest son of a wealthy Armenian family in Turkey. This secure world is shattered when some family members are whisked away while others are murdered before his eyes.

Vahan loses his home and family, and is forced to live a life he would never have dreamed of in order to survive. Somehow Vahan’s incredible strength and spirit help him endure, even knowing that each day could be his last.

ISBN-13: 9780440229179

Media Type: Paperback

Publisher: Random House Children's Books

Publication Date: 04-09-2002

Pages: 304

Product Dimensions: 4.13(w) x 6.81(h) x 0.78(d)

Age Range: 14 - 15 Years

Series: Laurel Leaf Books

Adam Bagdasarian’s short story “The Survivor,” also based on his great-uncle’s experiences, won Yankee Magazine’s fiction award. This is his first novel.

Read an Excerpt



Chapter One


My name is Vahan Kenderian. I was born in Bitlis, a province of Turkey, at the base of the Musguneyi Mountains of the East. It was a beautiful city of cobbled streets and horse-drawn wagons, brilliant springs and blighting winters, strolling peddlers and snake charmers. Beyond sun-baked mud-brick houses were fields of tall grass, rolling hills, and orchards of avocado, apricot, olive, and fig trees. Steep valleys of stone climbed sharply to grassy plains and pastures, and higher still to the slopes of snow-capped mountains where every summer evening the sun set in deepening shades of red and blue.

    On your way into town, you would walk on crooked sidewalks past houses so close together that a small boy could easily jump from one roof to another. Weaving your way through a tangle of pedestrians, you passed veiled women sitting on stools selling madzoon, and in shop windows you would see merchants dressed in baggy pants and vests, sipping small cups of black coffee. You smelled the lavosh bread from the bakery and stood aside as the cab driver in his two-wheeled horse-drawn cart drove by. Walking home at sunset, you would see the lamplighter carrying a torch in his hand and a ladder on his back. And as darkness fell, all the flat-roofed, tightly packed houses would become one great house where a thousand small lights burned.

    As far as an Armenian from Bitlis was concerned, Bitlis was the center of the world: Her mountains were the highest, her soil the most fertile, her women the loveliest, her men the bravest, her leaders the wisest. Of course, not every Armenian fromBitlis was praiseworthy. Some drank, some begged in the street, some swindled their employers, some were vain, careless, licentious, or lazy. But, for the most part, they were a hardworking and honorable people. At least the ones I knew.

    In 1915, I was twelve years old, the youngest child of one of the richest and most respected Armenians in Turkey. I was small for my age, stocky and strongly built, with curly brown hair, excellent posture, a firm handshake, and a brisk, determined stride. I walked with the confidence of a boy who has grown up in luxury and knows that he will always be comfortable, always well fed, always warm in winter and cool in summer.

    My father was afraid that I lacked character and discipline. And he was right. As far as I was concerned, character and discipline were consolation prizes given to the meek, the unadventurous, and the unlucky. Mrs. Gulbankian needed character because she was a widow and lived alone. Mr. Aberjanian needed discipline because he worked twelve hours a day selling groceries. Most adults, it seemed, needed character and discipline because their lives had long ago ceased to either amuse or fulfill them. "You'll see," they would say to me with knowing smiles, as though disillusion were a law as inevitable as gravity. But I knew better. I knew that time and destiny were my allies, the twin magicians of my fate: Time would transform me into the tallest, strongest man in Bitlis, and destiny would transform me into one of the wealthiest, most admired men in Turkey. I did not know if I would be a lawyer, like my father, or a doctor or a businessman, but I knew that I would be a man of consequence. When I walked down the street, people would say, "There goes Vahan Kenderian," and I would smile or not smile, depending on my mood that day.

    Unfortunately, I was an unlikely candidate for greatness—at least by conventional standards: In school I threw wads of paper at my friends Manoosh and Pattoo, spoke out of turn, fell asleep at my desk, and was generally the first one suspected whenever anything out of the ordinary happened anywhere on the grounds. Twice I had been sent home for wrestling in the halls, twelve times for skipping school, once for falling out of my chair, and once because I had given one of my teachers "a look."

    "What kind of look?" my mother asked me.

    "I don't know. I just looked at him."

    "How did you look at him?"

    "I don't know. Like this. Like I'm looking at you."

    Father Ossian said I had a poor attitude.

    Father Nahnikian said I was looking for attention.

    Father Asadourian said I should be disciplined as often as possible, preferably with a stick.

    My father gave me chores to build my character. When I forgot to do them, he would take me into the living room, sit me down, look me in the eye, and say, "What kind of man do you think you are going to be?" My father had black hair, a black mustache, and black eyes that could see through anyone or anything. He was the disciplinarian of the family, who, by example, tried to teach his children the laws of honor, integrity, and self-reliance. He was a man to whom others often turned for money or support, and he was always trying, in vain, to draw my consciousness beyond the long white wall that surrounded our property, to open my eyes to the challenges of the real world. The real world, as far as I could tell, was a terrifying place where half-dead men and women labored, bore children, grew old, grew ill, and died—a drab, inhospitable place where the grim and bitter read to one another from a book of woe. Naturally, I had no interest in that world, and no intention of ever becoming one of its citizens. In my real world, cold would always be answered with warmth, hunger with food, thirst with water, loneliness with love. In my real world, there would always be this house I loved, the laughter of brothers and sisters, uncles and cousins. In my real world, I would always belong, and I would always be happy.

Reading Group Guide

1. Why do you think the author included the quote from Hitler as the epigraph? Did your ideas change after reading Forgotten Fire?

2. Vahan Kenderian has never known fear until the Turks come to take his father away. He says, “I wished I could go to [my mother’s] room and tell her I was afraid. But somehow I knew that I couldn’t.” (p. 22) Discuss why Vahan doesn’t feel that he can share his fear with his mother.

3. How did the attitude of the Armenian community change once the Turks took possession of the town and began the genocide?

4. Describe the Kenderian family before the Turks shatter their lives. Cite evidence from the novel that Vahan greatly admires his father. Why is Vahan considered the “black sheep” of the family? How does the memory of his father give him the courage he needs to survive?

5. Were you aware of the Armenian genocide before reading this book? What other ethnic wars have occurred since World War II?

6. How does Vahan react when he witnesses the murders of his brothers by the Turkish soldiers?

7. Vahan has several violent experiences during his journey to Constantinople. Discuss his behavior afterward. Did the graphic descriptions disturb your reading?

8. Vahan says that loneliness “transforms the heartiest of souls into a living ash of spiritual doubt and despair.” (p. 130) How does Vahan reveal his “spiritual doubt”?

9. What is Vahan’s first impression of Selim Bey? How does Vahan discover Selim Bey’s true nature?

10. Discuss what Vahan means when he says, “I knew that I was free, and that I would never be free.” (p. 270) Are there other countries today that deny freedom to certain citizens based on their ethnicity?

11. How do Dr. and Mrs. Tashian help Vahan on his journey toward a new life?

12. Think about all of the people in Vahan’s past. How does each of them contribute to his “freedom”? How does each give him courage, even in the smallest way?

13. What is the meaning of the title Forgotten Fire?

14. How does the quote from Hitler relate to the Armenian genocide?